Missions, Story, Theology

What Mercy Has Been Shown To You?

A few years ago, I had the privilege of being invited to India to teach at a pastor’s conference. I was deeply moved by the experience.  I flew into New Delhi where I met up with a team of ministers that had come in to speak at the conference. One of my best friends from seminary at ORU, Jonathan Haward, was leading the team (www.GlobalInfusion.org). Jonathan and I had attended seminary with another student whose father was the founder of a large church planting organization in India called IET, India Evangelical Team (http://www.ietmissions.org).  It was this organization under whose auspices we were going to be teaching and ministering while in India.

From Delhi, we flew to another city that I will not disclose.  That was followed by an 8 hour jeep ride through jungles on dirt roads to get to the city in which we were hosting the pastors’ conference.  This city was not an urban center one might imagine in the U.S., Canada or Western Europe. There was one paved road through the city.  Burning barrels and tires lit up the night along side the road. Many of the buildings were ramshackle.  They were assembled out of concrete, plywood or a mixture of both, but lacking in finishes standard in 1st world nations.

On a Sunday, before the conference began, our hosts had set up opportunities for us to preach in local congregations. The congregation I spoke in required an additional two to three hours travel by jeep deeper into the jungle.  The regional pastor told me that they had never seen a Caucasian person before our team had arrived.  In preparation for the service, I sought the Lord for a Rhema word, a fresh spoken word for the congregation.  I didn’t want to bring a canned sermon.  I wanted something that would meet this village congregation right where they were at.

The Lord gave me a message that I didn’t expect.

Matthew 18 (NIV)- 

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

Now the traditional use of this parable is to emphasis the necessity of forgiving others so that our own sins will be eligible for the mercy purchased at such a high cost by Christ Jesus on the cross.  That was not the message that the Lord gave me for the church that day.  The questions that kept resounding in my heart was “Why did you not show the same mercy that was shown to you?” and “What mercy has been shown to you?”

The Church had no building to meet in.  The congregation gathered on a dirt floor, under a tarp that was attached to the pastor’s house.  There were three walls.  One was provided by the pastor’s home, and two provided by canvas.  There was no back wall.  About 50 people had assembled for the meeting that night.  The worship was simple but devout and filled with passion.  When the time came to present the message, I came humbly but with assurance that the message I would present was from the Lord.

“What mercy had been shown to you?” I asked the crowd.  “Have not men and women surrendered their lives that you would hear the gospel?  If not in your life time, have they not in the spiritual generations that have lead to this point, so that you might have a chance to receive the mercy afforded to you by the Cross?  Disciples of Christ have died to give you this opportunity. Are you willing to die that others would have that same mercy shown to you?  Or will you stand before a God who sacrificed Himself, and have him ask you, ‘Why didn’t you show the same mercy that was shown to you?’ “

During that meeting 10 people gave their lives to the Lord.  When I gave the audience the opportunity to commit their lives, even unto death, to share the mercy of our Lord with others, every soul there did so with zeal, including the 10 that had just surrendered themselves to Christ Jesus. Their cry of commitment was vehement and tear soaked.  As impassioned and inspiring as this response was, it paled in light of the revelation that was to follow.

Returning back to the hotel that night, we had a long jeep ride ahead of us.  The regional pastor shared some background about the church and village I had just spoken in.  Two weeks before I had shared my message and entreated these people to lay down their lives for the gospel, one of the congregation members had done just that.  A local villager, who was a devote and radical Hindu, had taken one of the women from the church and chopped her up with a machete.  He proceeded to spread her body parts all over the village as a warning to the other Christians.

When I heard this, I was broken.  Who was I to ask of these people to die for the gospel?  When had I been faced with such sacrifice? I began to weep without reserve.  I knew at that moment, if I would have known the recent history of this village I might not have been willing to bring the message that the Lord had wanted shared. I knew now, beyond a shadow of a doubt that the message I had brought was  a challenge directly from the throne room of God.  I have seen many a teenager or college student commit to lay down their lives for the gospel with great sincerity at the altar.  Never have I witnessed it done by people who truly knew the cost, by people who had witnessed exactly what the price may be to call Jesus Lord of All.  Even those who had just committed their lives to Jesus that night, did so with vivid memories of the sight, sound, and smell of death, brutally paid by another believer.

I have never been so moved.  I have never been so humbled.  I have never been so emboldened. For the first time in my life I believe I truly understood what Paul was speaking of in Philippians chapter 1 (NRS).

12 I want you to know, beloved, that what has happened to me has actually helped to spread the gospel, 13 so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; 14 and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear. 

I always understood what he was writing, but it never made logical sense to me.  What Paul was saying was a complete contradiction to human nature, at least in my experience.  As a youth growing up in school, when a student got caught violating a rule in class, they were punished.  Their punishment never inspired us to follow the same path of disobedience, but rather it instilled a fear that helped us keep ourselves in check.  Paul was claiming something that was completely the opposite. He said that other believers were emboldened by his chains to preach the gospel.  Christians were invigorated to preach without fear or restraint by his suffering.  His negative consequences didn’t smother the embers of believers’ faith but fanned the flame of passion.  And now I understood.  It was not an intellectual comprehension but an experiential understanding.  I was emboldened by their testimony.  I was engulfed by a passion and fearlessness in respect to sharing the hope I have within me.

I am determined, that the day I stand face to face with my Lord, He will not have to ask me “Why did you not show the same mercy that was shown to you?”

So today, I ask you, what mercy has been shown to you?

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Methods, Missiology, Theology

The Importance of Proximity

Growing up I would often hear a phrase repeated time and again by my elders in the church. “There is no distance in prayer.” (TINDIP) It is a beautiful notion, an exquisite thought. The basic premise is this. Because God is omnipotent and omnipresent, our prayers can effect circumstances around the globe to bring about the will and purposes of our Lord. Hallelujah! Unfortunately that is not all that is gleaned by the hearers of such phrase. What devolves from that statement is the idea that our physical proximity to the target of prayer has no bearing on the outcome. In other words, prayer is as effective as presence. Please allow me to challenge the veracity of this theory.

I do not doubt that our prayers have power. I do not doubt that they can have an effect upon situations well beyond our physical reach or our eyesight. What I will challenge is the more basic premise that the distance makes no difference and has no effect, negatively or positively upon the outcome.
Here are a few ideas that I would like to submit for your consideration.

1. Things of the spirit (divine or created) occupy space and time. (This is not to dispute that space and time are indeed creations and that God resides outside as well as within these creations)
2. Spiritual objects and beings interact with each other in a predictable way. There are rules and laws in place that govern these things, even if they are beyond our wisdom, understanding or reason.
3. The physical realm is tangibly linked to the spiritual realm.
4. When traveling through physical realms you are also traveling through spirit.
5. The spiritual realms that surround us are not homogenous. They are manifestly different from one place to another.

For example, the spiritual climate of San Francisco is different than the spiritual climate of Tulsa, OK or the spiritual climate of my house may be quite different than that of my next door neighbor.
Defending the TINDIP theory are some Biblical passages. Let’s look at a few.

Matthew chapter 8 relays a faith-filled interaction between Jesus and a Roman Centurion. You know the story. The Centurion has an ill servant that has only one hope. Jesus. This Roman, this gentile demonstrated more faith and more humbleness than anyone in Israel. He told Jesus that it wasn’t necessary for Jesus to visit his servant for him to receive healing. He asked Jesus to just say the word, give the command for it to be so, believing that this would be enough for his servant to be healed. He was right. That is all that was required. Many modern translations of Matthew 8:13 state “And his servant was healed at that moment” (NIV). King James says “that selfsame hour”. Young’s Literal Translation translates it as “in that hour” where the New Living Translation says “that same hour”. Regardless of the translation many preachers and teachers will say it happened at that moment or immediately. I don’t hold that understanding of the scripture. I am convinced that when it says in “that same hour” is means exactly that. In that same hour the healing was received. So it took time for the answer to come.

Consider the story of Daniel. An angel appeared to Daniel in response to his supplications.

Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. (Daniel 10:12-13)

The angel had to travel to Daniel. He crossed a distance, traversed space. It took time. He met resistance. There was physical interaction between spiritual beings.

Let’s look at the story of Abraham and Sodom and Gomorrah. Abraham is informed by the Lord that He is planning to judge Sodom and Gomorrah.

16When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17Then the Lord said, “Shall I hide from Abraham what I am about to do? 18Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

20Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22The men turned away and went toward Sodom, but Abraham remained standing before the Lord.d 23Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” 26The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

Abraham continues to interceded on the behalf of Sodom.

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He answered, “For the sake of ten, I will not destroy it.”

How does it all end. The intercession ends there. There aren’t 10 righteous men in Sodom and God’s judgement falls on the City. God spares the one righteous man, Lot, and his family.

But the question for me is why did the interaction happen in the first place? Why did God approach Abraham about this at all? The Lord asks why should He keep this from Abraham, when the Lord’s intention for Abraham is to bless the nations. All nations. That includes Sodom.

I believe that God didn’t want to destroy Sodom and Gomorrah. I believe he wanted to save it. I believe His intention in involving Abraham was to spur not just intercession through prayer, but action. Why did God negotiate with Abraham? Why would He spare the city for 50, 40, or even 10 righteous men, but not for one righteous man?

I believe the answer lies in spiritual inertia. The dictionary defines inertia as “a property of matter by which it continues in its existing state of rest or uniform motion in a straight line, unless that state is changed by an external force.” Or as we used to say in my physics classes, an object at rest or in motion tends to stay that way unless acted upon by an outside force. Every object has inertia. Every spiritual object has inertia.

Every object has mass. When a object is either at rest or in motion, in order for the object to change its vector it requires force to be exerted upon it by another object. The amount of change that can be realized from an interaction between two objects depends on the ratio of mass and velocity (speed and direction) between the objects. Essentially objects with a larger mass and higher velocity require a greater force, more mass to make a substantial change in their direction. Imagine a freight train. IT is rolling down the tracks at 60 mph. A bicycle on the tracks would be vaporized. A six thousand pound truck may also be destroyed but it could derail the train.

Sodom and Gomorrah had trajectory that God wanted to change. That is why He went to Abraham. The spiritual impact of 50 men, 45 men, 40 men, even 10 men could alter that path. They had enough mass. One man, Lot wasn’t enough. 10 men would have been.

Abraham failed in this. If he had been willing to pick up his tents and move to Sodom, between the presence of him and the fighting men of his household, they could have altered the course of Sodom. Sodom could have been saved. They weren’t saved by his intercession alone. His presence hundreds of miles away was of no practical effect.
In Mark chapter 8 we see an interesting encounter.

22They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”
24He looked up and said, “I see people; they look like trees walking around.”
25Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly

Twice Jesus interceded for the man by laying on of hands. It took two times for it to take full effect. There was inertia. That inertia wasn’t overcome by a single action. It required more.

In Matthew 8, Luke 8 and Mark 5 we see Jesus encountering Demon possessed men. They all cried out in recognition of Christ. The demons knew who He was. Interestingly, they didn’t cry out when he was 100 miles away, 10 miles away or even 1 mile away. They cried out when he drew near to them. His close physical proximity to the demons illicitted a spiritual reaction.

I am not interested in disenchanting you on the idea of prayer or intercession that takes place at a distance. What I want is to persuade you to believe that it is not always enough. Your presence has weight and has an effect that prayer in and of itself cannot.

One of my favorite scenes in recent cinema is from the movie Skyfall. Bond goes to a museum to meet his new quartermaster, Q.

[At the National Gallery, Q, a scruffy-haired young man in thick glasses and a raincoat, sits down next to Bond, who is looking at a painting. Bond looks at Q in disgust and suspicion.]
Q: It always makes me feel a little melancholy – a grand old war ship, being ignominiously hauled away to scrap. The inevitability of time, don’t you think? What do you see?
James Bond: A bloody big ship. Excuse me. [rising to leave.]
Q: 007. I’m your new Quartermaster.
James Bond: You must be joking.
Q: Why, because I’m not wearing a lab coat?
James Bond: Because you still have spots.
Q: My complexion is hardly relevant.
James Bond: Your competence is.
Q: Age is no guarantee of efficiency.
James Bond: And youth is no guarantee of innovation.
Q: I’ll hazard I can do more damage on my laptop sitting in my pajamas before my first cup of Earl Grey than you can do in a year in the field.
James Bond: Oh, so why do you need me?
Q: Every now and then, a trigger has to be pulled.
James Bond: Or not pulled. It’s hard to know which in your pajamas. Q. [offers his hand.]
Q: [shakes his hand.] 007.
http://en.wikiquote.org/wiki/Skyfall

I think this sums up what I want the Church to understand. Prayer is powerful. Sit around and intercede in your pajamas if that is what you want to do. You can do some spiritual damage against the darkness in this world just like that. But don’t think that that will be enough to win the war. Sometimes a spiritual trigger needs to be pulled. Your presence is essential to reclaiming this world for our soon and coming King. We need soldiers on the battlefield not just sequestered back on the base. Your proximity to the need adds indeterminable weight and power to the intercession that is vital to its effectiveness.

Imagine if on D Day, the Allied Forces just sent a handful of men to storm Normandy’s beaches. They would have been repelled and the offensive would have failed. That would have been foolish. Yet we do the same thing all the time in the Church. We send a handful of missionaries to storm the spiritual beaches on the mission field and we support them with prayers. I am not saying we shouldn’t pray for them. What I am saying, is that we should go with them. More of us would have a greater effect. Done should be the days of the old adage “Some Pray, Some Pay and Some Go.” We should all pray. We should all pay, and we should all go. Your presence makes a difference.

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